
Things are allowed to ferment, pickle and bubble up – Slavs and Tartars Pickle Bar at West Den Haag
At West Den Haag, Slavs and Tatars are showing the first large scale exhibition in the Netherlands which includes a selection of their work alongside works by invited artists, as well as a newly commissioned public programme. The exhibit makes you question, ponder and find surprising connections and parallels. Vlada Predelina believes that this is where its real strength lies. May this ongoing fermentation continue!
I walk through the door of a large woven carpet (Sanft Power, 2022, Slavs and Tatars) and enter a large space that reeks of something sour. It’s not a bad smell, more nostalgic – just like my grandparents’ kitchen when they make salted gherkins in the summer to deal with the abundance of self-grown produce. It’s that distinct smell of fermentation. I really find myself at the ‘Pickle Bar’, a place where things are allowed to ferment, pickle and bubble up. An appropriate title, I think to myself.
In the centre of the room stands a fountain spraying the pickle juice that I could smell as soon as I stepped through the door, the green brine circulating around in a shallow tiled pool (Dillio Plaza, 2023, Slavs and Tatars). Around the pool are tall tables with inbuilt seats and publications spread on top in a semi-displaying, semi-inviting way. After some hesitation and a quick glance around the room, I sit and browse. I move to another seat and look through another book published by Slavs and Tatars. I like how the installation really makes you slow down and engage with the printed material which gives you clues and context to the rest of the show and perhaps what to expect.
Slavs and Tatars’ work began in 2006 as a collaboration between artists and designers Payam Sharifi and Kasia Korczak in the form of publications. This has overtime expanded and evolved into a functioning space that opened in Berlin in 2020 with the eponymous title ‘Pickle Bar’, where various artists are hosted as an attempt to align the narratives away from the Eurocentric narrative or gaze. They do this through lecture-performances, exhibitions, and publications that often play around with east/western aesthetics, symbolism, spiritual traditions and multiple writing systems within a singular work. At West Den Haag, Slavs and Tatars are showing the first large scale exhibition in the Netherlands which includes a selection of their work alongside works by invited artists, as well as a newly commissioned public programme.

Slavs and Tatars describe the Pickle Bar initiative as a ‘sensation-zone of a pickle in a mouth and bring together other artists, thinkers, writers, investigating and animating the area between langue & tongue and the roof of the mouth which cut across the spoken word, poetry, voice; the politics, materiality, and volatility of languages & tongues; as well as actions of tasting, swallowing, and vocalizing’.
This Pickle Bar rendition is situated in West Den Haag, the premises of the former American Embassy, the epitome and a symbol of the West. I can’t help but think of the significance of Slavs and Tatars’ re-centering in this location. It adds another layer to the conversation. Their ongoing aim to make a space for multi-dimensional and multi-perspective gaze to the histories and socio-political contexts of the vast region starting from Berlin wall to the Great Wall of China can only be commendable. The approach is unapologetic and not overly didactic, their work doesn’t try to explain everything in an easily digestible way to the viewer. The point is not to make art or show artists’ work that can be consumed, it is rather to make a space of mutual exchange and to include as many sides of the same story as possible as a way to find unexpected points of connection and relation, and by doing so to develop an entirely different system of knowledge production.
As I move around, I notice a fridge stocked with bottles of pickle brine labeled Brine and Punishment — in reference to Dostoyevsky’s Crime and Punishment — (Brine and Punishment, 2019-ongoing, Slavs and Tatars) and a QR code to pay, with a smirk on my face I grab myself a bottle and enter the next room.
As I walk around the exhibition looking for some underlying thread or focus, I realise that there isn’t one. Rather, there are multiple threads: multiple urgencies and histories intertwined and allowed to exist in this symbiotic fashion, or, one might say to allowed to brew. Frustrated at first, I realise that the seemingly incoherent plurality has a purpose. As I walk from room to room where I am faced with powerful works taking and reflecting on urgent subjects, I imagine an entirely different spatial design – one where the different rooms are entered directly from the Dillio Plaza in all directions, making the brine fountain the centre of these conversations where one would talk about multiple sociopolitical and historical topics much like it would happen at a bar. Except unlike a conventional bar where people would discuss recent news headlines, there is an attempt to re-center or to realign away from the Western gaze or latest Western media buzz.
In the centre of the room stands a fountain spraying the pickle juice that I could smell as soon as I stepped through the door, the green brine circulating around in a shallow tiled pool
As I notice an Eastern Union sign (Eastern Union, 2022 Nikolay Karabinovicy) shining above me in the hallway, I continue. This is East looking towards itself, rather than seeking a western opinion, it is looking without translating everything to the western gaze. The are certainly themes that that repeat themselves – identity vocabularies of LGBTQ+ communities is a big one, especially emphasising queer identity within conservative environments: from addressing the heart-wrenching struggles that come with an identity of being openly queer and trans and showing this side of an identity to a conservative Polish family (Filipka, 2023, Filipka Rutkowska) to the repercussions of showing one’s (image) representation in a conservative Islamic environment within an online landscape (Love & Revenge, 2021, Anhar Salem). This is presented alongside an enquiry into restriction and freedom in the construction of identity and gender stereotypes via garments, costumes, and work uniforms (Embodiment, 2021, Giulia Cretulescu, 2021; SAMAIA, 2023, Shalva Nikashvili, Gloves, 2018, Olga Micińska). The works speak of looking beyond the binary. Both in terms of gender identity and in terms of Eastern / Western divide.
Another theme that is present in the show is the skepticism of the vision of the West as the only place with a sense of hope and peace, or a location where reaching a peaceful agreement is seemingly possible. This is seen in Can we avoid another war? artwork [Nikolay Karabinovych, Can we avoid another war?, 2022] which is mockingly asking a question with an answer that is currently unfolding before our eyes and with a ‘NO’ written in a felt-tip pen over the article printed on paper of the speculative and hopeful speech by Paul Kronacker at The Belgian Chamber of Commerce in the US in 1948. This installation of works is leading to another space named the Hope Hotel [Bojan Stojčić, Hope Hotel Phantom, 2023] an immersive installation with a film showing a revisit of the hotel with the same title, it is a fictional replay of events juxtaposed with footage of the peace treaty signing by leaders of Bosnia & Herzegovina, Croatia & Serbia who met in Dayton, Ohio, USA. This peace agreement would end four violent years of war in Bosnia & Herzegovina in 1995. While it ended the war, it also trapped the country in an unchangeable quasi-democratic state. The room itself does not feel you with hope, but rather with a mild sense of dread. This aside, it creates a contemplative space for questioning the role and agenda of the West in peacekeeping.
The abundance of interwoven themes continues throughout the exhibition as well as the public events programme that took place alongside the exhibition. One such event was a dinner: Digestive System of Humanity, organised Goda Paleikate and Jonas Palekas. Here on the cusp of fictional and non-fictional space of a reading group dinner, the participants took on roles to read a script out loud where assigned characters talked about their myriad of frustrations together in a space. After each act we took breaks for different courses of an unapologetic menu consisting of daring combinations of flavours and ingredients to add another layer to the proverbial ‘pickling’.
This show demands a lot from the viewer, it is not easily digestible, no matter how much of the lacto-fermented goodness of bottled pickle juice you drink at the bar. It makes you question, ponder and find surprising connections and parallels, it’s a show that leaves you asking for more information and wanting to do more research into each of the subjects. This is where its real strength lies, it is exactly in the syncretism that is present in the exhibition and in the ongoing work of Slavs and Tatars. May this ongoing fermentation continue!
PICKLE BAR PRESENTS: SLAVS AND TATARS is on view until August 11, 2024
The exhibit contains works by Slavs and Tatars with Apparatus 22, Andrius Arutiunian, Anatoly Belov and George Babanski, Giulia Cretulescu, Selin Davasse, Ana Gzirishvili, Zishi Han and Wei Yang, Tang Han/Xiaopeng Zhou, Nikolay Karabinovych, Olga Micinska, Shalva Nikvashvilli, Afrang Nordlöf Malekian, Goda Palekaitė and Jonas Palekas, Paola Revenioti, Filipka Rutkowska, Anhar Salem, Ala Savashevich, Bojan Stojčić and Olia Sosnovskaya
Vlada Predelina
(1991) is an artist based in Rotterdam